Crown Apology Acknowledges False History as Moriori Language Revival Gains Pace

New Zealand government formally apologises for propagating myth of extinction, as efforts to revive ta rē Moriori move forward

By LineZotpaper
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A framed Crown apology on the remote Chatham Islands formally acknowledges the New Zealand government's role in creating and propagating a false history that declared the Moriori people extinct, while a movement is underway to revive the ta rē Moriori language. Historian Garritt C. Van Dyk, writing for The Conversation, reports that the 2020 apology details the Crown's failure to protect the Moriori from enslavement and land dispossession, and its role in spreading a fabricated account that misled generations of schoolchildren.

Writing for The Conversation, University of Waikato historian Garritt C. Van Dyk recounts visiting the Kōpinga Marae on Rēkohu (the Chatham Islands), where a framed document signed by Andrew Little, the former minister for Treaty of Waitangi negotiations, is on display. Dated February 14, 2020, the apology acknowledges how historical Crown actions and omissions caused prejudice to the Moriori and breached the principles of the Treaty of Waitangi.

The apology specifically addresses the Crown's failure to protect the Moriori from violence and enslavement, the dispossession of their land, and the removal of and trade in kōimi t'chakat Moriori (human remains) by the Colonial Museum. It also apologises for the propagation of the false history that the Moriori were extinct and racially inferior.

Van Dyk describes how this false narrative was disseminated through the New Zealand School Journal, established in 1907. In July 1916, an article titled "The Passing of the Mouriuri" claimed the Moriori were a primitive Melanesian people who had been driven from Aotearoa New Zealand by racially superior Māori and subsequently exterminated in an 1835 invasion. According to Moriori tradition, the first Moriori arrived directly from Eastern Polynesia, with later arrivals from Aotearoa New Zealand around the 1400s.

The false history taught to children for much of the 20th century has had lasting consequences. The Crown apology recognises that ta rē Moriori (the Moriori language) was lost as a living language by the early twentieth century and apologises sincerely for the failure to protect it. A corrected account of Moriori history was published in a revised set of school journals in 2010.

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Analysis

Why This Matters

  • The formal apology directly confronts a colonial myth used to justify dispossession, setting a standard for historical reckoning.
  • Efforts to revive ta rē Moriori represent an active attempt to undo cultural damage inflicted by state policy over generations.
  • The acknowledgement of the false history in official school curriculum raises questions about how other contested colonial histories should be addressed.

Background

Moriori are the indigenous people of Rēkohu, the Chatham Islands, located 800 kilometres east of New Zealand's South Island. Their population was decimated in the 1830s following the arrival of Māori and European sealers, an event widely but incorrectly taught as an extinction. The false narrative became a standard part of New Zealand's school curriculum for much of the 20th century, used to illustrate a supposed racial hierarchy. The 2010 revision of school journals was an early corrective step. The 2020 Crown apology forms part of the wider Treaty of Waitangi settlement process.

Key Perspectives

[Moriori Community]: The apology provides formal validation of the historical harms inflicted by the Crown and creates a foundation for cultural and linguistic revitalisation. [New Zealand Government]: The acknowledgement fulfils obligations under the Treaty of Waitangi and represents a commitment to correcting the official historical record. [Critics/Skeptics]: While symbolic recognition is meaningful, critics may argue that apologies must be backed by tangible support for language revival programmes, educational reforms, and the repatriation of ancestral remains from museums.

What to Watch

  • Progress of the plan to revive the speaking of ta rē Moriori and whether it receives sustained government support.
  • Whether institutions that hold Moriori human remains begin active repatriation efforts to the community.
  • How the corrected Moriori history is integrated into the broader New Zealand school curriculum and public historical narratives.

Sources

Zotpaper

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