The fight over Cafe Basimta in Jerusalem began in May when the coffee shop opened on Saturday, drawing protests from dozens of ultra-Orthodox teenage boys who blocked the entrance. Counter-protesters locked arms to defend the café. The owners, the controversial Jews for Jesus organisation, eventually decided to close on Saturdays in September, saying it had "become a focal point of friction and danger".
Deputy Jerusalem Mayor Adir Schwarz, a champion of secular residents, said: "We see it as our right to be able to drink coffee on the Sabbath in the centre of Jerusalem." He argued the backdown was a blow to secular Jerusalemites who feel increasingly marginalised as ultra-Orthodox numbers grow and strict modesty laws spread to formerly secular neighbourhoods.
Twenty minutes from Tel Aviv, the city of Bnei Brak is a stark contrast, home to 230,000 ultra-Orthodox Jews packed into seven square kilometres. Rabbi Yisrael Goldwasser said of Tel Aviv and Bnei Brak: "We live in separate worlds, and those worlds are getting further apart."
The issue tearing Israelis apart is the longstanding exemption of ultra-Orthodox yeshiva students from compulsory military service, a practice dating to 1948 when David Ben-Gurion granted 400 exemptions. Today, court filings estimate 80,000 avoid service, and after the October 7, 2023 attacks, the burden on other Israelis became a flashpoint. The Supreme Court ruled the blanket exemption unlawful in 2024, but resistance has been fierce, including riots. In his weekly sermon, Chief Rabbi Yitzhak Yosef warned that the community "will all board planes and leave Israel" if forced to serve.
Elchanan Wasserman, an ultra-Orthodox man who serves in the army, said his story proves integration is possible. The ultra-Orthodox make up 14% of Israel's population, but with a birthrate of 6.5 children per woman, they are projected to be a third of the country by 2065, a shift that is reshaping politics and public discourse.